LESSONS FROM
INDONESIA SHOULD NOT BE FORGOTTEN.
====================================================
( This article is
from 'class struggle' the
central organ of CPI (ML) Central
committee.
)
Fifty years ago, on
1 October 1965, General Suharto seized power in Indonesia, put
President Sukarno under house
arrest and massacred a million workers, peasants, youth and members
of Indonesian Communist party (PKI), its trade unions and rural
organisations. He crushed the rising movement of the people of
Indonesia and established a brutal military dictatorship.This military coup
was designed and orchestrated by the notorious Central Intelligence
Agency (CIA) of US imperialism and Australian intelligence service
under the supervision of Marshall Green, the then US ambassador to
Indonesia. He personally handed over the names of thousands of PKI
members from CIA’s files.
The military coup in
Indonesia was the outcome of the drive by US imperialism to gain
upper hand in Southeast Asia, vis-à-vis China and to have an
unchallenged control on the immense natural resources of
Indonesia. It was one of the great imperialist crimes of 20 th
century – attack with hydrogen bomb on
Hiroshima and Nagasaki, saturation or carpet bombing of Vietnam,
division of Korea, assassination
of Patrice Lumumba and so on.
Following the defeat
of French in Vietnam in 1954, US imperialism feared that the struggle
of Vietnamese people
could ignite revolutionary upsurges throughout South East Asian
region and stepped into the
shoes of French colonialists. It boosted the military aid to
Indonesia to train and arm the pro-US officers. Col. Zulkifli, at the
instigation of CIA made a failed attempt to topple the government of
Sukarno in 1957. This was followed by secessionist revolts in oil
rich Sumatra and Sulawesi in 1958. As the US military involvement in
Vietnam escalated, the US imperialism wanted to remove Sukarno. It
was able to do so in 1965.
How could it be
possible? How the PKI, the largest communist party in Asia except
China, was drowned in blood? How the mass upsurges were crushed by
the US imperialism and its stooges? To have answers, one must know
the historical background. Centuries of
Colonial Plunder The archipelago of 3,000 islands, Indonesia is
estimated to be the fifth richest country in the world in terms of
natural resources. Besides being fifth largest producer of oil. It
has enormous reserves of tin, bauxite, coal, gold, silver, diamonds,
manganese, phosphates, nickel, copper along with the rich crops that
produce rubber, coffee, palm oil, tobacco, sugar,
coconuts, spices,
timber and cinchona.
The Dutch colonial
power plundered Indonesia for 350 years, looting its natural
resources, establishing vast
agricultural estates and ruthlessly exploiting the people. The
British colonial power challenged the Dutch domination over the
region. In 1800, the Dutch East India Company collapsed and British
occupied the region from 1811 to 1816. The Treaty of London of 1824
divided the region between the two colonial powers: the British took
control of the Malayan peninsula and the Dutch kept charge of 13,000
islands in Indonesian archipelago.
By the turn of 20th
century, the emerging imperialist power, the US, challenged the old
colonial powers, particularly after the US occupation of Philippines
in 1898. The US imperialism waged a trade war over oil and rubber on
Dutch monopoly. The Standard Oil Company contested the monopoly of
Royal Dutch Company on oil fields. In 1907 Royal Dutch and Shell
merged to face the US competitor. Using the First World War as a
leverage, Standard Oil started drilling in Java in 1914 and Goodyear
Tyre and Rubber of US opened rubber plantations. The US Rubber
company bought Indonesian rubber plantation that was largest in the
world.
The rise of Japanese
imperialism and its expansion into South East Asia led to conflict
with US imperialism and Indonesia became the focus of this
contention. In 1942 the Dutch colonialists surrendered the
control of Indonesia to the Japanese imperialism fearing the
struggles of Indonesian people for national liberation.
Transfer of Power
At the end of the
Second World War, there was an upsurge in the national liberation
movement in the colonies and semi-colonies to overthrow the yoke of
imperialism. As a part of this, the Indonesian masses raised in tides
of struggles against imperialism. These struggles led to the
declaration of an independent Republic of Indonesia by Sukarno on
August 17, 1945. He was the leader of the Indonesian nationalist
Party (PNI) since 1927. He had suffered imprisonment and exile at the
hands of Dutch. The PNI was the representative of Indonesian national
bourgeoisie. Sukarno was not a communist; he was anti-imperialist. As
was happened in many colonies, there was only transfer of power to
the native big bourgeoisie, while the imperialists continue to
exploit under the new dispensation. This is the method adopted by the
imperialist powers to continue their hegemony over the former
colonies and in the changed circumstances of high level
anti-imperialist consciousness among the masses of people. It is
called neocolonialism.
Same is the case
with Indonesia. The national bourgeoisie made compromises so as the
Dutch and US imperialists continue to exploit the natural resources
and the peoples’ labour in Indonesia. After the failure of the 1957
coup and regional rebellions, the US adopted a different strategy.
With the help of philanthropic foundations like Ford and Rockefeller
and institutions like the World Bank, the US restored its
relationship with the Indonesian army and the country’s right by
providing material assistance and training to Army officers and pro-
Western intellectuals. But the US government’s ability to influence
Indonesian state policy ultimately depended on President Sukarno.
Sukarno, the
historical leader of the Indonesian independence movement, was very
popular and essentially ruled by decree. He was not a communist, but
he was a fervent anti-colonialist who dreamed of a powerful, fully
independent Indonesia that would play an important role on the world
stage.
Sukarno increasingly
clashed with Western powers — especially the UK and US, whom he
denounced as neocolonialist. In early 1965, Indonesia withdrew from
the United Nations and expelled the World Bank and International
Monetary Fund.
As a result, Western
officials were pessimistic about their ability to manipulate the
political landscape in Indonesia. In early 1965, the Dutch ambassador
to Indonesia, E. L. C. Schiff, said in a wire to the minister of
foreign affairs that the consensus among his colleagues was that
Sukarno would remain the country’s leader until his death and that
“it is no longer possible to keep Indonesia from
slipping into the left.”
The US had also
decided by then that Sukarno could not be pressured to abandon the
PKI, and in August 1964
decided to overthrow Sukarno. This decision was in accord with the
covert plans of British officials
to foment civil war or the collapse of Sukarno’s government.
The Strange
“Attempted Communist Coup”
Since the events of
September- October 1965, every person who was a member of the Cabinet
on the night of
September 30 has been accused of participating in the coup; three
were sentenced to death and all
arrested. Foreign Minister Subandrio is probably dead. Former
President Sukarno
himself has been
placed under house arrest. These facts in and of themselves
invalidate the “Communist coup”
story, since a government can hardly be accused of plotting its own
overthrow.
The Indonesian
military ever since independence has been composed of contradictory
elements. Untung, Dhani and others like them were strongly
nationalist and anti-imperialist. But there were many other officers
who owed their existence to a feudal origin and collaboration with
the foreign exploiters. General Haris Nasution, one of the Army chiefs who helped crush the September
30th Move, has a long history of open treason against the Republic.
In 1952, he attempted a coup d’etat but failed. This did not
prevent him from becoming Army Chief of Staff in the years that
followed and by the late 1950s he had created his own political
party.
Nasution, Suharto
and other officers, many of whom had been trained in the U.S., formed
a secret “Council of
Generals.” The Council of Generals” is an organization of the
right-wing military clique within the Indonesian Army, which was
founded to seize power from the hands of the legal Indonesian
government. The founding of this Council of Generals was directly
supported and planned together with the U.S. intelligence service,
the CIA. Its members consist of 40 right-wing generals,
among whom the important figures are General Nasution, General
A.Sukendro, and General Suharto.
On September 21,
1965, they met in Djakarta with the entire armed forces chiefs of
staff. At this secret meeting, which was tape- recorded by men of
Foreign Minister Subandrio, a plan was
drawn up to
overthrow the government on October 5, Armed Forces Day, when all the
crack regiments under their command would be assembled in the
capital.
When Sukarno learned
of this plot, he called in Untung, the Chief of the Presidential
Guard. The September 30th Move
was hastily formed to preempt the move by the Council of Generals. It
was hoped that by destroying the leaders of the Council, the coup
would be thwarted. No one denies the fact that individual members of
the Indonesian Communist Party (PKI) did participate in the September
30th Move, which was not a coup attempt but an effort to block the
right-wing generals. The right-wing generals who w ere killed on
October 1, 1965 were: General A. Yani, General Suparman, General M.T.
Harjono, General Suprapto, General Sutojo and General Pandjaitan. Yet
the September 30 th move by General Untung was quickly crushed by the
council of generals.
The failure of
Untung move gave the generals an excuse to openly begin a massive
hunt of communists, and they
found the people and their organizations confused and unsure about what was happening. Having crushed the September 30th Move, the
Council of Generals went on to
implement their coup
plan, setting up a new government controlled by the military and
physically wiping out the opposition.
The Massacre
The killings of
(suspected) PKI members and supporters didn’t start until weeks
after the September 30 coup
attempt: massacres took place in Central Java in late October, then
East Java in November,
followed by Bali in December. In each instance the arrival of the
Special Forces, commanded by Major Gen. Sarwo Edhie, preceded the
killings.
Many victims were
first arrested by militia groups supported by Edhie’s Special
Forces. Prisoners were put into
makeshift prison camps in remote locations and were often slain in
groups, often by getting shot,
stabbed, or having their skulls crushed with rocks and clubs. Much
of the killing was done by young militia members of groups like
Ansor, the youth wing of Nahdlatul Ulama, the country’s largest
Muslim organization.
Over four years
later [in 1970], several hundred thousand political prisoners still
rot in jail. There have been repeated purges of the armed forces and
the civil service. The fascist military regime is debating whether or
not to carry out mass executions, claiming it no longer can afford to
feed the mass of prisoners.
Indonesia is made up
of 3,000 separate islands, strung out for 3,000 miles along the
equator. Yet the massacres were
coordinated, and, almost evenly spread across all the greater islands
of the archipelago.
It was Nasution and
Suharto’s army that systematically went from village to village,
rooted out the peasant leaders, the
communists and nationalists, the workers who had led seizures of
Dutch and American property or feudal plantations. They hauled before
the firing squad thousands of teachers, infected with ideas of
“liberation.” They didn’t bother with trials, lawyers or laws themselves. It was the ultimate
pacification program that U.S. experts in Vietnam had dreamed of and
this time it worked.
Estimates of the
dead in Sumatra also range around 200,000, and a similar figure for
Java is generally regarded as on the low side. When the death tolls
for other islands such as Borneo and Sulawesi are
added, the total may well be upwards of 600,000. Just how many of
these are
Communists is
another question.
It appears certain
that the great majority of the dead were innocent victims of
political hysteria....In some areas,
Communist suspects were shot or poisoned, but usually the Moslem
youth beheaded its victims with the
parang. . . . The heads were often impaled on fences and gateposts .
. . .Rivers in many parts of the
country were clogged with corpses for weeks.
The P.K.I.
The Indies Social
Democratic Association was formed in 1914. It transformed into PKI in
1924 in the light of Great October Revolution in Russia. It waged
many a struggle against Dutch imperialism. The Indonesian workers and
peasants led by the PKI came forward in upsurges in Java and Sumatra
in 1926 and 1927 by taking into control the Dutch plantations and
estates. The Dutch colonial rulers suppressed the revolts. They
arrested 13,000 suspected of revolt, imprisoned 4500 and interned
1308 in concentration camps in West Papua. The PKI was banned.
At the time of the
coup, the PKI was the largest party except China and USSR. It had 3.5
million members; its youth
movement had another 3 million; its trade union,SOBSI, had 3.5
million members and the peasant organization, BTI, had 9 million
members. Together with women’s, writers and artists organisations,
the PKI had more than 20 million members and active supporters.
The high reputation
of the PKI enjoyed in the eyes of Indonesian people had been earned
through its heroic fighting
on imperialism during the time of Dutch colonial rule and of the
fascist Japanese occupation.
Nevertheless, this high reputation of the PKI had failed to establish
the PKI leadership in the democratic revolution in August 1945.
The self-criticism
of the Political Bureau of the PKI noted the reasons for this
failure:
The P.K.I. did not
consistently lead the armed struggle against Dutch imperialism, did
not develop guerrilla warfare
that was integrated with the democratic movement of the peasants,
thus winning their full support, as the only way to defeat the war of
aggression launched by the Dutch imperialists. On the contrary, the
P.K.I. even approved of and itself followed the policy of reactionary
compromises of Sjahrir Right-wing socialists. The P.K.I. did not
establish the alliance of the working class and the peasantry by
leading the anti- feudal struggle in the countryside, and did not
establish, on the basis of such a worker-peasant alliance, a united
front with all other democratic forces. The P.K.I. did not
consolidate its strength, on the contrary, it even relegated to the
background its own role. These are the reasons why the August
Revolution of 1945 did not proceed as it should, did not achieve the
decisive victory, and finally failed in reaching its objective goal.
The self-criticism
noted that: modern revisionism began to penetrate into our Party
when the Fourth Plenary
Session of the Central Committee of the Fifth Congress uncritically
approved a report which
supported the lines of the 20th Congress of the C.P.S.U., and adopted
the line of “achieving socialism peacefully through parliamentary
means” as the line of the P.K.I. This “peaceful road”, one of
the characteristics of modern revisionism, was further reaffirmed in
the Sixth National Congress of the P.K.I. which approved the
following passage in the Party Constitution: “There is a
possibility that a people’s democratic system as a transitional
stage to socialism in
Indonesia can be achieved by peaceful means, in parliamentary way.
The P.K.I. persistently strives to transform this possibility into a
reality.” This revisionist line was further emphasized in the
Seventh National Congress of the P.K.I. and was never corrected, not
even when our Party was
already aware that since the 20th Congress of the C.P.S.U., the
leadership of the C.P.S.U. had been
following the road of modern revisionism.
The self-criticism
says that the mistakes of Right opportunism in the political field
which are now under discussion
include three problems:
1. the road to
people’s democracy in Indonesia,
2. the question of
state power,
3. the
implementation of the policy of the national united front.
The experience
during the last fifteen years has taught that starting from not
explicitly denying the “peaceful road” and not firmly holding to
the general law of revolution in colonial or semi-colonial and
semi-feudal countries, the P.K.I. gradually got bogged down in
parliamentary and other forms of legal
struggle. The Party leadership even considered this to be the main
form of struggle to achieve the strategic aim of the Indonesian
revolution. The legality of the Party was not considered asone method
of struggle at a given time and under certain conditions, but was
rather regarded as a principle, while other forms of struggle should
serve this principle. Even when counter-revolution not only has
trampled underfoot the legality of the Party, but has violated the
basic human rights of the Communists as well, the Party leadership
still tried to defend this “legality” with all their might.
In order to prove
that the road followed was not the opportunist “peaceful road”,
the Party leadership always spoke of
the two possibilities, the possibility of a “peaceful road” and
the possibility of a non-peaceful
road. They held that the better the Party prepared itself to face the
possibility of a non- peaceful road, the greater would be the
possibility of a “peaceful road”. By doing so the Party leadership
cultivated in the minds of Party members, the working class and the
masses of the working people the hope for a peaceful road which in
reality did not exist.
In practice, the
Party leadership did not prepare the whole ranks of the Party, the
working class and the masses of the people to face the possibility of
a non-peaceful road. The most striking proof of it was the grave
tragedy which happened after the outbreak and the failure of the
September 30th Movement. Within a very short space of time, the
counter-revolution succeeded in massacring and arresting hundreds of
thousands of Communists and non-communist revolutionaries who found
themselves in a
passive position, paralysing the organization of the P.K.I. and the
revolutionary mass organizations. Such a situation surely would never
happen if the Party leadership did not deviate from the revolutionary
road.
The line of
Right opportunism followed by the Party leadership was also reflected
in their attitude with regard to the state, in particular to the state
of the Republic.
The state power of
the Republic, viewed as contradiction, is a contradiction between two
opposing aspects. This first aspect is the aspect which represents
the interests of the people (manifested by the progressive stands and
policies of President Sukarno that are supported by the P.K.I. and
other groups of the people). The second aspect is the aspect that
represents the enemies of the people (manifested by the stands and
policies of the Right-wing forces and die-hards). The people’s
aspect has now become the main aspect and takes the leading role in
the state power of the Republic.
The self-criticism
says that the Party leadership who wallowed in the mire of
opportunism claimed that the “people’s
aspect” had become the main aspect and taken the hegemony in the
state power of the Republic. It
was as if the Indonesian people were nearing the birth of a people’s
power. And since they considered that the forces of the national
bourgeoisie in the state power really constituted the “people’s
aspect”, the Party leadership had done everything to defend and
develop this “people’s aspect”. The Party leadership had
altogether merged themselves in the interests of the national
bourgeoisie.
By
considering the national bourgeoisie the “people’s aspect” in
the state power of the Republic, and President Sukarno the leader of
this aspect, the Party leadership erroneously recognized that the
national bourgeoisie was able to lead the new-type democratic
revolution. This is contrary to historical necessity and historical
facts.
The 5th National
Congress of the Party in the main had solved theoretically the
problem of the national united
front. It formulated hat the worker-peasant alliance was the basis of
the national united front. With regard to the national bourgeoisie a
lesson had been drawn on the basis of the experience during
the August Revolution that this class had a wavering character.
In a
certain situation, the
national bourgeoisie took part in the revolution and sided with the
revolution, while in another situation
they followed in the steps of the comprador bourgeoisie to attack the
driving forces of the revolution and betrayed the revolution (as
shown by their activities during the Madiun Provocation and
their approval of the Round Table Conference Agreement). Based on
this wavering character
of the national bourgeoisie, the Party formulated the stand that must
be taken by the P.K.I., namely, to make continuous efforts to win the
national bourgeoisie over to the side of revolution, while
guarding against the possibility of its betraying the revolution. The
P.K.I. must follow the policy of unity and struggle towards the
national bourgeoisie, the self-criticism says.
Nevertheless, since
the ideological weakness of subjectivism in the Party, particularly
among the Party leadership, had not yet been eradicated, the Party
was dragged into more and more serious mistakes, to such an extent
that the Party lost its independence in the united front with the
national
bourgeoisie. This
mistake had led to the situation in which the Party and the
proletariat were placed as the appendage of the national bourgeoisie.
The self-criticism
states that a manifestation of this loss of independence in the
united front with the national
bourgeoisie was the evaluation and the stand of the Party leadership
towards Sukarno. The Party leadership did not adopt an independent
attitude towards Sukarno. They had always avoided conflicts with
Sukarno and, on the contrary, had greatly over emphasized the
similarities and the unity between the Party and Sukarno. The public
saw that there was no policy of Sukarno that was not supported by the
P.K.I. The Party leadership went so far as to accept without any
struggle the recognition to Sukarno as “the great leader of the
revolution” and the leader of the “people’s aspect” in the
state power of the Republic. In many articles and speeches, the Party
leaders frequently said that the struggle of the P.K.I. was based not
only on Marxism-Leninism, but also on “the teachings of Sukarno”.
After summing up the
historical experience of the Indonesian revolution, the Statement and
the Self -Criticism of the Political Bureau of the Central Committee
of the Indonesian Communist Party came to this
important conclusion:
To win victory for
the people’s democratic revolution the Indonesian Marxist-Leninists
must hold aloft the Three Banners of the Party, namely:
The first banner,
the building of a Marxist-Leninist Party which is free from
subjectivism,opportunism and modern revisionism.
The second banner,
the armed people’s struggle which in essence is the armed struggle
of the peasants in an
anti-feudal agrarian revolution under the leadership of the working
class.
The third banner,
the revolutionary united front based on the worker-peasant alliance
under the leadership of the working class.
Lessons
It is important that
political lessons of 1965-66 Indonesian coup are assimilated by the proletarian parties
and people of Asia and the world.
1. The coup was a
demonstration of ruthlessness and brutality of imperialism. The same
brutality was demonstrated by the imperialist powers during last
fifty years whenever the people had risen against imperialism. The
people of the world will never forget the assassination of Allende
and installation of
military rule in Chile; the repeated but failed attempts on the life
of Fidel Castro; the bleeding of Congo for four decades; the
displacement of Palestinian people from their home land;
the economic
sanctions that starved the five lakh children of Iraq to death; the
imperialist aggressions that
caused death of millions of people of countries of Asia, Latin
America and Africa.
2. It was again
proved in Indonesia that in countries where semi-feudal and semi-
colonial system prevailed, the national bourgeoisie cannot lead the
anti-imperialist and anti-feudal new democratic revolution to
complete victory due to its vacillating and compromising nature. The
tasks of new democratic revolution can only be achieved under the
leadership of the proletariat based on worker – peasant alliance
and the united front of all revolutionary classes.
3. A through going
ideological and political struggle should be waged against modern
revisionism which parroted peaceful transition to socialism instead
of revolutionary path. Modern revisionism played havoc with the
revolutionary movement of various countries.
4.Armed struggle
should be waged to establish the people’s power; but it must not be
waged in the form of military adventurism, in the form of a putsch,
which is detached from the awakening of masses of people.
The lessons from
Indonesia should not be forgotten. the Communist revolutionaries in
India should keep in mind predatory nature of imperialism,
subservient character of Indian big bourgeoisie, the dependency of
feudal forces and the ruthless and oppressive dictatorship of
exploiting classes through the state under the grab of parliamentary
democracy. This was proved by the experience gained in Indonesia.
They are still valuable though earned 50 years back. The Communist
revolutionaries of India, should not and must not forget these
lessons from history in fulfilling this task of new democratic
revolution with agrarian revolution as its axis. They should follow
the mass line that awakens the people and brings them into
revolutionary upheavals. They should not fall prey to revisionism,
ultra adventurism and right and left deviations.
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