Wednesday, October 25, 2023

IMPERIALIST GIANT CORPORATIONS INTO OUR AGRICULTURAL SECTOR.

 IMPERIALIST GIANT CORPORATIONS INTO OUR AGRICULTURAL SECTOR.

(This article is from ‘Class Struggle’ – Monthly Organ of CPI(ML) Central Committee)

Already the Indian agricultural sector is steeped in severe crisis due to the implementation of imperialist globalization policies for the past four decades. Small and marginal farmers are pushed into abject poverty and distress. Imperialist giant seed corporations like Monsanto have caused the suicides of thousands of cotton farmers. Still, these imperialist giant corporations are not content even after draining away the surplus created in the Indian agricultural sector in the form of profits, royalties, and fees for the supply of technical help. They are persistently making inroads into our agricultural sector, through devious means.

The imperialist global farm giant Walmart is one such corporation that has already penetrated the Indian agricultural sector. It has entered through so-called non-profit organizations which are being funded by its philanthropy arm Walmart Foundation. These non-profit organizations in turn create the so-called farmer producer organizations (FPOs) touting that they will help farmers thrive by building the collective strength of small and marginal farmers – those with land holdings of less than 1.1 hectares. They also claim that they provide technical support to help farmers build infrastructure to connect to formal markets so that smallholder farmer can grow their incomes and improve their livelihoods and that they will cut out middlemen.

With such dubious promises, as if the small and marginal farmers are pushed into distress due to a lack of infrastructure and technical support to connect to formal markets Walmart by mesmerizing farmers in penetrating into our agricultural sector. The Vice president of Walmart's philanthropy claims that the company complements the union government's work.

Walmart which had already experimented in Central America and Mexico in the past, has penetrated into India, through a farming network of 500 organizations (FPOs) with eight lakh farmers across nine states – Andhra Pradesh, Uttar Pradesh, Telangana, Karnataka, Odisha, Jharkhand, West Bengal, Maharashtra and Madya Pradesh. These ‘non-profit’ organizations with different names are already working among small and marginal farmers cultivating coffee, cashews, mint, mango, vegetables, wheat, and millet. Walmart in 2020 launched the formation and scheme of promotion of 10,000 farmer producer organizations to push forward 10,000 new FPOs until 2027-28. Thus, Walmart created such a network linking with farmers and is promoting it.

Imperialist Giant Corporations into our Agricultural Sector! ‘Non–profit’ organizations like Techno Serve, Digital Green, and Pradhan entered into Andhra Pradesh 6 years ago associating with coffee farmers in Arakuvalley, cashew farmers and women farmers, and with farmers cultivating chilies, cashew, and turmeric in Andhra Pradesh and Telangana states.

These ‘non-profit’ organizations claim that 13% of cashew prices increased due to their intervention and that the farmer’s revenues have increased by over 500%. They specifically claim that they have brought on board a bunch of large institutional buyers such as Blue Tokai and Starbucks to purchase coffee from Arakuvalley. They claim that through FPOs the farmers benefited by getting improved yield and revenues. They also claim most of what is produced is sold domestically by the exposure in the reliance stores etc.

However, it is unknown to what extent Walmart is profiting through its middle-man non-profit agencies by selling coffee, cashews, turmeric, and chilies to large institutional buyers. But, that Walmart is benefiting enormously by entering into the Indian agricultural sector is a certainty. That without earning profits, it will never commit to investing $39 million in India creating FPOs is an irrefutable fact.

This type of farming FPOs may destroy the traditional ‘mandi’ system and weaken cooperative societies in existence and the entire agricultural market will be encroached by these imperialist giant corporations at the peril of small and marginal farmers. In the near future, they may be pushed into bankruptcy to sell away these small land holdings due to the monopolization of the markets as we often witness in the cases of tobacco-cultivating farmers in various states of our country.

It is unknown whether the farmers have really benefited through FPOs or not, but it is a hard fact that the prices of coffee, cashews, turmeric, and chilies for the customers have abnormally increased. Probably by offering a pinch of extra revenue to farmers, Walmart must have been profiting and looting in the mountains.

The experiences of the farmers of Central America and Mexico with regard to the experiment of Walmart through, FPOs created by its non-profit organizations are unknown and have to be studied in depth.

Probably Walmart’s penetration into the Indian agricultural sector is another refined form of East India company’s entry into India.

But one thing is clear. Walmart is initially entering into agricultural market in India, with a profit motive. We have already witnessed how the transnational giant corporation Monsanto played havoc with our farmers and their lives.

So, we have to be alert and cautious against this sort of penetration of imperialist giant corporations into the Indian agricultural sector and the impending perils attendant to such penetration. ********************************************************************************

Wednesday, September 6, 2023

SEMI-FEUDALISM , CAPITALISM , IMPERIALISM , INTER RELATIONS.

 SEMI- FEUDALISM – CAPITALISM – IMPERIALISM – INTER RELATIONS. By

Late Com. P. Jaswant Rao.

Indian society has the nature of a semi-feudal, semi-colonial system. These two are so entwined as to be indivisible. While feudalism serves as a social base for imperialism, imperialism in turn strives to uphold the feudal system by bringing about changes in it to suit its needs of exploitation. This document tries to analyze this in-depth by the method of materialist dialectical historical methodology.

Karl Marx explained that in shaking up the self-reliant closed economic system, thriving in India, China, and other Asiatic Societies, British colonial rule played a revolutionary role. He stated the following about the restructuring it has undertaken in the agricultural sector aftermath of the said destruction:

Both the zamindari and raitwari systems are agrarian revolutions ensuring out of British orders. But the two systems stand in opposition to each other. One is of regal nature and the other of democratic nature. One is the distorted form of the English landlord system. The other is a distorted form of French peasant ownership. Both are regressive. Both have irreconcilable contradictions ingrained in them. They have been created not for the sake of peasants who cultivate or for the sake of lords who hold feudal rights. They were created for the sake of the government which imposes the burden of tax on land”.

Marx has described the manner in which the Indian rural system was destroyed and how the feudal system, which was required for exploitative colonial rule, was restructured. Since then all the changes which British rulers affected in the feudal system have been continued without altering its fundamental nature.

At the same time, Marx also keenly analyzed the future consequences of British rule. The British rulers who destroyed the economic system of India which had all the potential of developing into a capitalist system, have in turn introduced capitalist relations through the formation of Railway lines. And their further development could not be checked.

He felt that those developing capitalist relations and the rise of the working class resulting from them would not only undo the British rule but also lead to industrial development which would lead to the abolition of the feudal system and along with it the abolition of the caste system and its characteristic hereditary division of labor.

With colonial exploitation as the main economic source, the capitalist system in European countries has morphed into its highest form namely imperialism. Giving up the progressive role it played till then, it has compromised with all the reactionary elements including feudalism. It has protected them and formed them as its social base and continued its hegemony.

Conscious of its inability to curb the growth of capitalist relations which were introduced by it in colonies, it adopted the policy of holding them under its wing. As a result of this, the independent development of them was prevented. It created a comprador bourgeoisie that was bound to it in a thousand different links. This is how the Indian comprador class came into existence. Indian big bourgeoisie grew up under the lens of British rulers and acted in collusion with the feudal forces. The Indian big bourgeoisie usurped the leadership of the anti-colonial national movement and its political representative namely,

Indian National Congress never offered any program to the peasants, leaving aside an anti-feudal one, at any stage of a national movement. It has also watered down the anti-feudal movements taken up by the anti-feudal peasantry on their own initiative.

The great leader Lenin who had made an in-depth study of these conditions declared that the only way for the colonies to develop was the bourgeoisie mode of agriculture.

He stated that the development can occur in two forms. One is the transformation through the reformation of the feudal economic system. The other is to abolish feudalism through revolution.

This was the situation in India in 1947 when the transfer of power occurred. The direct rule of the Britishers ended and the transfer of power to the Indian big bourgeoisie and the big landlord class occurred.

On one side the peasantry was waging an anti-feudal struggle. The heroic Telangana peasant armed struggle had already begun. This brought onto the agenda the abolition of the feudal system and the revolutionary land reforms demanding land to the tiller. This posed the question of the reform path proposed by Lenin or the revolutionary path in the face of the ruling classes.

Indian ruling classes have chosen the Path of reform. Accordingly, they have picked up the reformative measures of abolition of the zamindari system and land ceiling legislation.

These were meant to create illusions in the minds of the peasantry. At the same time, they have drowned the peasant struggles in bloody repression. The abolition of the zamindari system gave the rights to Zamindars over vast swathes of land and the peasants got nothing. Land ceiling legislation with so many loopholes in them failed to help the takeover of the lands under the occupation of landlords. These policies adopted by the Indian ruling classes soon after the takeover of power indicate that they intended to preserve the status quo.

After brutally suppressing the peasant movements only the ruling classes took measures to bring about a change in the feudal system slowly and gradually.

Com. TN concluded that “Every specific step which the government implemented in this direction helped in strengthening the feudal base in rural areas”.

With all the talk of land reforms and its innocuous land ceiling legislation and tenancy acts, no democratic land reforms have been implemented by the Congress government in its long tenure in office for the last 23 years. Practically no change in land relations has taken place, except that with the vigorous implementation of Panchayat Raj, Cooperative institutions, loans for tractors and other agricultural machines, etc., only happened. The economic and political strength of the landlords has been further strengthened in the rural economy. (P.417, India Mortgaged, 2002 edition)

About what harmful effects this gradual change has brought by the 1960 decade, Com.TN has described as follows:

This is what we are witnessing in our country today. The excruciating pain that the rural economy today is undergoing — the forceful eviction of small peasants and tenants, the growth of concentration of land, the increase in the number of agricultural labor, and the growing hegemony of the upper castes over lower castes — are all symptoms of this growing disease. Lenin has explained that “The evolution is the transformation of feudal bondage into servitude and capitalist exploitation on the land of feudal landlords” (Ibid, P.414)

He has also enunciated our tasks at that stage of social evolution:

Therefore, no communist can support this kind of evolution of feudal landlordism. Our task is to firmly oppose it by supporting the fighting peasantry to liquidate feudal landlordism”. (P. 414)

This was the situation by the 1960s. By then itself green revolution was on the go. The green revolution was strategically framed for the entry of imperialist capital into Indian agriculture in the form of technological know–how with the aim of preventing a revolutionary peasant upsurge. To this end in some areas of the country development of irrigation infrastructure was initiated. As a follow-up high-yielding crop varieties were introduced which can yield big only with the inputs of high quantity chemical fertilizers and pesticides. These varieties introduced at the behest of American monopoly capitalist organizations such as the Ford Foundation, covered almost all types of crops.

Green Revolution strategy made peasantry the purchasers of high-yielding seed varieties and thus created a market for the agro-industry of imperialist countries. Com. TN. has described the Green Revolution strategy as follows:

Therefore, it is clear that the imperialist policy of improving agricultural production in under-developed countries is only to develop a profitable demand by the underdeveloped countries for obtaining additional goods necessary for agricultural development” (P. 144)

Another result of this policy would be that, with the strengthening of landlordism in the countryside, the social tensions which have been growing between the haves and have-nots will intensify, creating bitter struggles between the landlords and the downtrodden agricultural labor and poor peasantry in all walks of life-economic and political” (P.145)

Just in the span of a decade, the Green Revolution strategy fell into crisis. The crop yields stagnated. Contrary to the expectations of the government the rich farmers and the feudal landlords played no role in the venture of the Green Revolution. It was the small farmers who increased agricultural production with the support of subsidies offered by the government. But with the stagnation of crop yields the poor and middle-class farmers are mired in problems.

Under these circumstances, the crisis in India's economic and political system sharpened. The people of India were beset with restlessness. A wave of people's movements cropped up demanding solutions to the problems faced by them. The Adivasi and Peasant revolts in Srikakulam and Naxalbari had shaken the Indian political system.

This led to the second phase of reforms in the agricultural sector undertaken by the government. To divert the peasantry from the path of struggle the ruling classes spread the illusions with a series of land ceiling legislation. At the same time, they unleashed brutal repression on people’s struggles. Also, they ventured to water down the power of people's unity inculcating divisive politics based on caste, religion, and regionalism. As a result of the crisis borne out of the Green Revolution life became unbearable and the youth were in a state of desperation. We are aware that the Congress government diverted this into the Khalistan movement in Punjab.

At this very juncture imperialism in order to get over its crisis formulated strategies to throw its burden on the third-world countries. Its target was to see that imperialist finance capital got more and more penetration into the agricultural sector of those countries.

With this, the World Bank came forward with its version of the solution to the problems. It prepared a report on the effect that food grains produced in India with the help of subsidies provided by the government to the farmers are of high cost and that they are available in the international market at a lesser price. So, Indian farmers should give up their production and instead, they better cultivate export-oriented commercial crops. With the income gained, food grains may be imported at a lesser cost.

But the real reason for the crisis in the venture of Green Revolution is that much of the surplus produce goes into the purchase of agricultural in-puts (fertilizers, etc....) manufactured by imperialist industries and this finds its way to the imperialist countries, leaving no gain to the peasantry. By suppressing this fundamental reason and highlighting only the factor of low yields of crops, this version of interpretation has the strategic aim of latching the Indian agricultural sector to the wheels of imperialist exploitation.

The Indian ruling classes by accepting the dictates of imperialists have begun to implement them. By propagating the lie that the subsidies offered to the peasantry were an unbearable burden, they began to cut to the lowest levels. The irrigation service charges, electricity charges, and fertilizer prices have been raised. All this has gradually led the peasantry into a debt trap. That this has led three lakh peasants to suicidal end is a well-known fact. Through financial leverage, they set out to remove peasants from their lands.

During this period technical know-how in agricultural practices rose up in imperialist countries. The technical know-how regarding genetically improved varieties of crops, animals, and biofuels has made great progress. With this in hand imperialism drove forward to turn the agricultural sector of the third world countries as tail-end to its economic system. Besides capturing crores of acres of fertile land in the countries of the African continent, and in countries like India by way of contract farming and corporate cultivation, it has tried to get the agricultural sector under its control. We have been enlightening the evolution and consequences of all this at appropriate junctures.

The question confronting here is whether these transformations have brought about a change in the feudal relations in the agrarian system?

1. Centralization of land: There is not much of a change in the level of concentration of land between the 1960s and 2010s. Even when the number of small and marginal farmers increased, they together hold only 30% of land either now or then. Less than 5% of those with more than 25 acres hold 30% of the land.

2. Even though the centralization of land is continuing and has brought in capitalist relations to some extent, they are in constant stagnation. Mechanization of agriculture, institutional loan lending, utilization of modern technology, cold storage - all these cannot take a step forward without governmental support. All the recent governmental steps offering financial support to utilize the above indicate the crisis in the just-said capitalist relations.

3. In the conditions of increasing landlessness, the depressed state of the extra-economic poor peasantry, increase in the number of agricultural laborers and lack of alternative employment in the population of agricultural dependency leads to the enhancement of the fundamental cause of exploitation, namely, extra-economic coercion.

In this coercion, we find an increase in the number of tenant farmers and enhanced rates of lease. These tenants are not capitalist tenants. These lease rates are governed by capitalist economic principles. It is well known that capitalism does not hesitate to utilize pre-capitalist modes of exploitation. An example of this is the exploitation of Mexican migrant labor in the grape gardens of America.

4. What are the reasons for the stagnation of capitalist relations in the Indian agricultural sector? The reason is that while the major part of the wealth created through labor in agriculture is whisked away by imperialism, a large part of the remaining wealth is gulped by big business. This appears clear in the case of commercial crops. As a result agricultural sector is deprived of any surplus. As such capital investment fund remains unavailable for the expansion of capitalist relations in the agricultural sector. That is why the demand for the increase in investment by the government in the agricultural sector is coming to the fore again and again. With the intention of encouraging capitalist relations government has undertaken the flow of bureaucratic capital into the making of cold storage, market yards , and institutional lending.

5. Just as it is keeping the capitalist relations in the industrial sector in its control and allowing them to grow only to the extent they serve its interests of exploitation, imperialism is also bent on regulating the extant capitalist relations in the agricultural sector. We can gain an understanding of this if we critically analyze the suggestions of the World Bank regarding the so-called reforms in agriculture.

Finally,

When we define a society as semi-feudal it means that in that society feudal relations and capitalist relations are cohabiting. Those capitalist relations should naturally grow and reach a level to abolish feudal relations. But imperialism and the comprador bourgeoisie are playing a role in arresting this process. As a result, capitalist relations are steeped in crisis. They have not grown to the level of abolishing feudal relations. They have no independent future.

Today we are witnessing the harmful effects of this slow and gradual social evolution.

The concentration of lands in the hands of a few; land grab by the native and foreign bourgeoisie with the collusion of the state; the growing landlessness among the rural population; peasantry in debt-trap; unemployment of agricultural labor; the ongoing farmer suicides; the nominal employment schemes brought up to pacify the angry peasantry; oppressive measures by the state, these being labeled as upper caste attacks on lower castes, these are disease symptoms of gradual, slow social transformation. These disease symptoms which Com. T.N. had pointed out five decades ago are being witnessed by us today in a more severe form.

As Lenin said, “It implies the utmost preservation of bondage and the serfdom (remodeled on bourgeois lines), the least rapid development of the productive forces and the retarded development of capitalism; it implies infinitely greater misery and suffering,  exploitation and oppression for the broad masses of the peasantry, and consequently also for the proletariat.” (Lenin, Page 243)

I conclude my paper with the words of com. TN once again: Therefore, no communist can support this kind of evolution of feudal landlordism. Our task is to firmly oppose it by supporting the fighting peasantry to liquidate feudal landlordism”. (P. 414)

(Document Presented by Com. P. Jaswantha Rao in the Seminar on “Indian Revolution-Indian Communist Movement” in Vijayawada on the 3rd and 4th of April, 2015). =======================================================================

Tuesday, August 8, 2023

The Real, Fundamental, and Principal Cause behind Ethnic-Conflict, Violence and Conflagration in Manipur.

 The Real, Fundamental, and Principal Cause behind Ethnic-Conflict, Violence and Conflagration in Manipur. (This article is from ‘class struggle’, the Monthly Organ of CPI(ML).

Manipur is one of the northeastern states of India, a state consisting of a multi-ethnic population, since May 3, communal riots have been raging unabated unleashing, unprecedented human displacement, loss of lives, and destruction of property. Houses, churches, temples, etc. are vandalized besides arson across five districts. Central and state governments are unable to bring out any peace to the state with their actions. This ethnic conflict spurted into violence is perceived to be the consequence of a long-standing hill-valley identity divide in the state, which is avoidable if the governments have provided proper governance by focusing on the accommodation of the identity of various tribes and their culture and adopted the policies that could bring out unity and amity among the population of different tribes and ethnicity.

In 1949 Manipur merged into the Indian Union. From that time onwards even the independent rulers of India have been ruling the population of Manipur with the very same policies of colonial rulers and the mindset of the colonial rulers. Instead of providing  governance of fulfilling the aspirations and well-being of the people of various tribes inhabiting in the state by promoting their cultural identities in bringing about unity among them, any difference that arises between the tribes has been treated as an issue and problem of maintenance of law and order and suppressed with ferocious state oppression. Added to this, the tactics adopted by the rulers of political parties for catching the votes based on tribal identities and religious and caste identities of the people too had caused a divide among the people of Manipur.

The topography of Manipur too had played a great deal for the divide of people based on the identity of hill or valley in-habitation. While there is 10% landmass in Manipur, 90% are hills. Out of the 20,85,000 population of Manipur, 60% live in the land mass area of Imphal at the center of the state and the remaining 40% of the population inhabit in the surrounding hills.

About 60% Manipur population that lives in Imphal valley and other valleys belong to non-tribal Meiteis and the 40% population living in the hills are tribal of around 33 tribes comprising of Naga and Kuki-Zomi clans.

While more than 83% of the Meitei people are associated with Hinduism, more than 90% of Kuki-Zomi people are Christians. Hinduism penetrated into Manipur in the late 15th century, but large scale adaption of Hindu religion is attributed to the influence of Vaishnav monks. Caste entered Manipur VIA Hinduism broadly dividing Meitei community into 3 castes- the Brahmin, the Kshatriya and the scheduled caste. This division of the population into Hindus and Christians too played a considerable part in the community and ethnic divide on the basis of religions in recent times particularly after BJP entered into central and state rule with its policies of religious hatred against others of Hinduism.

Successive governments have not focused on even development in the state and caused uneven development between land-mass (urban) and hill areas. As a result of this, the better educated urban dwellers of Imphal Valley comprising mainly Hindus – the Meiteis – have better access to good quality drinking water, clean cooking fuel, education and hospitals. They dominate public sector jobs, a higher share of jobs in the industries which provide better employment opportunities. Whereas the relatively less educated tribal people that live in hilly regions which are covered mostly by forests have relatively poor access to basic facilities. The tribal hill population is poorly represented in public sector jobs. Very few of the tribal work in industries and do not earn a sufficient income. They are mainly dependent on hills and forests for their livelihoods. Even in the Manipur state assembly while the Meiteis who live in the landmass area of Imphal valley and Jiribam valley of 5 districts who enjoy a demographic and political advantage send 40 MLAs to the 60-member assembly; the tribal people living in hill areas of 10 districts send only 20 MLAs. The Meiteis are more advanced in all spheres. Meiteis are the vocal section, as is the case even in the other states of India, where the people from plains encroach upon the land and lives of the less educated and of different culture and customs from those of the majority Hindu community, which maintains and imposes its so-called cultural and intellectual superiority over the tribal clans and community. These circumstances have exacerbated the differences in the conflict between these communities, which have been brewing for the past 3 decades, often leading to clashes between the Meitei and Kuki communities leading to violence and vandalism.

Successive governments have not attempted to diffuse the tensions and smooth out the differences and antagonism between the communities but instead treated them as law and order problems and dealt accordingly.

The BJP government of Manipur state under the Chief Minister, N. Biren Singh instead of genuinely recognizing and accommodating substantively the territorial rights and identities of tribal, has adopted aggressive and majoritarian projects undermining the tribal rights and identities under Article 371C of the Constitution where ‘scheduled matters’ on the hill areas are made invisible by brute legislative majority. The Meiteis with the support of BJP government has succeeded partially in their attempt to dissolve land rights of tribals in the valley areas which is a major reason to set for the present day conflagrations.

On the other hand, the judiciary system and judiciary have considered and adjudged the conflicts and the claims of the communities, based on the legalistic merits according to the colonial laws entrenched in our judicial system but not based on the reality of the day, circumstances and prevailing conditions.

There is one more thing to be said here. After evicting tribals from the forests in the name of protected forests, reserve forests and wildlife sanctuaries, they are handed over to private institutions/trusts in the name of community reserves/forests in the name of conservation. More than 200 of the 220 community reserves/forests in the country are in the northeastern states. Nearly 75 percent of Manipur forests are managed by these communities. Most of the community reserves are held by the Wildlife Trust of India, a partner in the UK’s World Land Trust. The World Land Trust is the reason for the eviction of tribals and indigenous peoples from the forests by encroaching on forests in many countries of the world in the name of the conservation of forests and wildlife. The Wildlife Trust of India and the intellectuals who fall in with the trust have filed a case that led to the Supreme Court’s 2019 verdict to evict tribal from the forests.

The BJP government in Manipur has violently evicted tribals in the name of protecting protected forests, reserve forests and wildlife sanctuaries. A total of 35,000 tribes were forcibly evacuated. Demonstrations have been held across the state in a phased manner for some time now to protest against this forcible move. The discontent intensified when the chief minister himself declared that those who took part in the protests were encroaches, drug smugglers, poppy cultivators and illegal immigrants.

In the name of “war against drugs” the state government, attacked tribals instead of arresting and punishing the real culprits – the international drug cartels and the big investors from the valley who are the king-pins of drug trade. Churches that have been in existence for more than five decades were demolished in the name of illegal constructions, just days before Easter Day, when Christians offer holy prayers in April in the area where clashes are taking place. As a result of this series of actions, the discontent and anger among the tribals, which was like an ember, was ignited into conflagration by the court’s verdict.

The order of the High Court to concede a demand for ST status of the Meiteis the majority, has been the last straw that flared up the conflict into violence and conflagration of the present day i.e., on May 4 the rag-tag mobs in Imphal and valley areas have completely targeted and erased the land titles that the tribal held for centuries in the valley and accomplished it, clearly denotes the fundamental and principal cause of these conflagrations: (i.e.) the inviolable rights of tribal and the question of land ownership.

The very question of M. Manihar Singh Kongpal a Meitei leader in Imphal that “we are not allowed to buy land in the hills and settle there. How is it fair” speaks volumes about the actual and real reason behind this conflagration. By hook or crook the people of the majority community – the Meiteis – intend to nullify the constitutional land rights of tribal, people living in the hills and deny them the right to purchase land in landmass valley areas of Manipur with the willing support of BJP rulers. Vested interests in collusion with the BJP state government intend to grab and buy the wealthy and resource-rich hills and lands of tribal displacing the tribal from their natural habitats and lands under their ownership as has been happening throughout the world in the name of neo-liberal economic policies – the imperialism of the day.

Thus the question of land ownership of tribal is the actual cause behind the present day ethnic conflict and conflagration. Unless this problem is solved, in favor of protecting the constitutional rights and land ownership rights of tribal, such conflicts will raise and continue even leading to the armed struggles of the tribal, as has been happening elsewhere in India as well as in some of the African Countries!

The BJP and its state and central governments are fully responsible for flaring up this conflagration in Manipur, which adopted an anti-tribal and majoritarian project and agenda against the rights of the hill tribal people of Manipur.

=========================================================================

Visitors

flagcounter.com/more/OFw2">free counters